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Traumatised Syrian children head back to Traumatised Syrian children head back to school There were 20, schools before the war began, now there are only 11, with kids attending emergency education after years without it. More videos Stalemate over asylum seekers The governments of Australia and PNG can’t seem to agree what will happen to the remaining asylum seekers on Manus Island when the detention centre closes on October Advertisement Some men have been refusing to leave the centre at the Lombrum Navy Base, despite its planned closure on Tuesday, amid fears they won’t be safe at three other facilities they are meant to relocate to, in and around the island’s main town of Lorengau.
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Latham had identified Mordva as a self-designation, identifying it as a variant of the name Mari ,  Aleksey Shakhmatov in the early 20th century noted that Mordva was not used as a self-designation by the two Mordvinic tribes of the Erzya and Moksha. Nikolai Mokshin again states that the term has been used by the people as an internal self-defining term[ dubious — discuss ] to constitute their common origin. That was Erzyans who historically referred to as Mordvins and Mokshas usually were mentioned separately as “Mokshas”.
There is no evidence Mokshas and Erzyas were an ethnic unity in prehistory”. The two subdivisions of Mordvinians share no folk heroes in common — their old folksongs sing only of local heroes. Neither language has a common term to designate either themselves or their language. When a speaker wishes to refer to Mordvinians as a whole, he must use the term “Erzia and Moksha”  Early references[ edit ] The ethnonym Mordva is possibly attested in Jordanes ‘ Getica in the form of Mordens who, he claims, were among the subjects of the Gothic king Ermanaric.
In the Russian Primary Chronicle the ethnonyms Mordva and mordvichi first appear in the 11th century. After the Mongol invasion of Rus’ the name Mordvin rarely gets mentioned in Russian annals and is only quoted after the Primary Chronicle up until the 15th—17th century. The Mordvin word mirde denoting a husband or spouse is traced to the same origin. This word is also probably related to the final syllable of ” Udmurt “, and also in Komi:
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British annexation of southeast New Guinea in Archaeological evidence indicates that humans first arrived in Papua New Guinea around 42, to 45, years ago. They were descendants of migrants out of Africa, in one of the early waves of human migration. This has been correlated with the introduction of pottery, pigs, and certain fishing techniques. In the 18th century, traders brought the sweet potato to New Guinea, where it was adopted and became part of the staples.
Portuguese traders had obtained it from South America and introduced it to the Moluccas. Sweet potato largely supplanted the previous staple, taro , and resulted in a significant increase in population in the highlands. Although by the late 20th century headhunting and cannibalism had been practically eradicated, in the past they were practised in many parts of the country as part of rituals related to warfare and taking in enemy spirits or powers. Traders from Southeast Asia had visited New Guinea beginning 5, years ago to collect bird-of-paradise plumes.
The word papua is derived from an old local term of uncertain origin. In , he noted the resemblance of the people to those he had earlier seen along the Guinea coast of Africa. The name is one of several toponyms sharing similar etymologies , ultimately meaning “land of the blacks” or similar meanings, in reference to the dark skin of the inhabitants. New Guinea from to Germany and Britain controlled the eastern half of New Guinea.
In the nineteenth century, Germany ruled the northern half of the country for some decades, beginning in , as a colony named German New Guinea.